{"id":34695,"date":"2019-01-24T10:39:20","date_gmt":"2019-01-24T10:39:20","guid":{"rendered":"https:\/\/www.ttc.edu.sg\/chinese\/?p=34695"},"modified":"2025-01-17T14:51:24","modified_gmt":"2025-01-17T06:51:24","slug":"dr-tan-loe-joo","status":"publish","type":"post","link":"https:\/\/www.ttc.edu.sg\/chinese\/about\/faculty\/dr-tan-loe-joo\/","title":{"rendered":"\u9648\u793c\u88d5\u535a\u58eb"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; disabled_on=&#8221;on|on|on&#8221; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;0px|0px|0|0px|false|false&#8221; disabled=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_fullwidth_header title=&#8221;OUR LEADERSHIP&#8221; subhead=&#8221;AND ADMINISTRATION&#8221; admin_label=&#8221;Fullwidth Header &#8211; Our Leadership and Administration&#8221; _builder_version=&#8221;4.16&#8243; title_font=&#8221;Prompt|||on|||||&#8221; title_font_size=&#8221;40px&#8221; subhead_font=&#8221;Prompt||||||||&#8221; subhead_font_size=&#8221;40px&#8221; background_color=&#8221;#ffffff&#8221; background_image=&#8221;https:\/\/www.ttc.edu.sg\/chinese\/wp-content\/uploads\/2018\/12\/TTC-Header-AboutTTC.jpg&#8221; global_colors_info=&#8221;{}&#8221; button_one_text_size__hover_enabled=&#8221;off&#8221; button_two_text_size__hover_enabled=&#8221;off&#8221; button_one_text_color__hover_enabled=&#8221;off&#8221; button_two_text_color__hover_enabled=&#8221;off&#8221; button_one_border_width__hover_enabled=&#8221;off&#8221; button_two_border_width__hover_enabled=&#8221;off&#8221; button_one_border_color__hover_enabled=&#8221;off&#8221; button_two_border_color__hover_enabled=&#8221;off&#8221; button_one_border_radius__hover_enabled=&#8221;off&#8221; button_two_border_radius__hover_enabled=&#8221;off&#8221; button_one_letter_spacing__hover_enabled=&#8221;off&#8221; button_two_letter_spacing__hover_enabled=&#8221;off&#8221; button_one_bg_color__hover_enabled=&#8221;off&#8221; button_two_bg_color__hover_enabled=&#8221;off&#8221;][\/et_pb_fullwidth_header][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;0|0px|18px|0px|false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_team_member name=&#8221;\u9648\u793c\u88d5\u535a\u58eb&#8221; position=&#8221;\u54f2\u5b66\u535a\u58eb\uff08\u82cf\u683c\u5170\u5723\u5b89\u5fb7\u9c81\u65af\u5927\u5b66\uff09&#8221; image_url=&#8221;https:\/\/www.ttc.edu.sg\/chinese\/wp-content\/uploads\/2018\/12\/32-Lecturers-Dr-Tan-Loe-Joo.jpg&#8221; admin_label=&#8221;Person &#8211; Dr Tan Loe Joo&#8221; _builder_version=&#8221;4.27.4&#8243; body_line_height=&#8221;1em&#8221; hover_enabled=&#8221;0&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#f4e7d2&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p dir=\"ltr\"><strong>\u73b0\u4efb\u804c\u4f4d\uff1a<\/strong><\/p>\n<p dir=\"ltr\">\u7cfb\u7edf\u4e0e\u5386\u53f2\u795e\u5b66\u8bb2\u5e08<\/p>\n<p class=\"textbox\" dir=\"ltr\"><span style=\"color: #b00000; font-family: 'Lato','Helvetica Neue',Helvetica,sans-serif;\"><span style=\"display: inline !important; float: none; background-color: transparent; color: #333333; cursor: text; font-family: Georgia,'Times New Roman','Bitstream Charter',Times,serif; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;\"><strong>\u5b66\u5386<\/strong>\uff1a<br \/><\/span><\/span><span style=\"color: #b00000; font-family: 'Lato','Helvetica Neue',Helvetica,sans-serif;\"><span style=\"display: inline !important; float: none; background-color: transparent; color: #333333; cursor: text; font-family: Georgia,'Times New Roman','Bitstream Charter',Times,serif; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;\">\u7535\u5b50\u5de5\u7a0b\u5b66\u8363\u8a89\u5b66\u58eb\uff08\u65b0\u52a0\u5761\u56fd\u7acb\u5927\u5b66\uff09<br \/>\u7535\u5b50\u5de5\u7a0b\u5b66\u7855\u58eb\uff08\u65b0\u52a0\u5761\u56fd\u7acb\u5927\u5b66\uff09<br \/>\u5723\u7ecf\u539f\u6587\u9053\u5b66\u7855\u58eb\uff08\u52a0\u62ff\u5927\u7ef4\u771f\u795e\u5b66\u9662\uff09<br \/>\u7cfb\u7edf\u795e\u5b66\u795e\u5b66\u7855\u58eb\uff08\u65b0\u52a0\u5761\u4e09\u4e00\u795e\u5b66\u9662\uff09<br \/>\u54f2\u5b66\u535a\u58eb\uff08\u82cf\u683c\u5170\u5723\u5b89\u5fb7\u9c81\u65af\u5927\u5b66\uff09<\/span><\/span><\/p>\n<p class=\"textbox\" dir=\"ltr\"><strong>\u5b97\u6d3e\uff1a<\/strong>\u5f1f\u5144\u4f1a<\/p>\n<p class=\"textbox\" dir=\"ltr\"><strong>\u5b66\u79d1\uff1a<\/strong>\u795e\u5b66\uff08\u534e\u3001\u82f1\u6587\u90e8\uff09<\/p>\n<p class=\"textbox\" dir=\"ltr\"><strong>\u7814\u7a76\u8303\u56f4\uff1a<\/strong>\u6559\u7236\u795e\u5b66\u3001\u4e09\u4e00\u8bf8\u5b97\u6559\u795e\u5b66\u3001\u4e1c\u6b63\u6559\u795e\u5b66\u3001\u68b5\u4e8c\u540e\u5929\u4e3b\u6559\u795e\u5b66<\/p>\n<p dir=\"ltr\"><strong>\u5de5\u4f5c\u7ecf\u9a8c\uff1a<\/strong><\/p>\n<ul>\n<li>\u56fd\u9632\u79d1\u6280\u7814\u7a76\u9662\u2013 \u8d44\u6df1\u5de5\u7a0b\u5e08\/\u9879\u76ee\u7ecf\u7406<\/li>\n<li>\u65b0\u52a0\u5761\u57fa\u7763\u5f92\u5b66\u751f\u798f\u97f3\u56e2\u5951 \u2013 \u5168\u804c\u540c\u5de5<\/li>\n<\/ul>\n<p><a href=\"https:\/\/www.ttc.edu.sg\/chinese\/about-ttc\/faculty\/email-dr-tan-loe-joo\/\"><strong><span style=\"color: #58595c; font-size: 16px;\">\u8054\u7edc<\/span><span style=\"color: #db4e16; font-size: 26px; font-weight: Normal; vertical-align: middle; padding-left: 10px;\"><img decoding=\"async\" src=\"https:\/\/www.ttc.edu.sg\/chinese\/wp-content\/themes\/extra-child\/images\/next_arrow.png\" alt=\"More\" \/><\/span><\/strong><\/a><\/p>\n<p>[\/et_pb_team_member][et_pb_text admin_label=&#8221;Text &#8211; Biography, Published Works&#8221; _builder_version=&#8221;4.27.4&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h5>\u7b80\u4ecb<\/h5>\n<p>\u9648\u793c\u88d5\u535a\u58eb\u662f\u4e09\u4e00\u795e\u5b66\u9662\u7cfb\u7edf\u4e0e\u5386\u53f2\u795e\u5b66\u7684\u5168\u804c\u8bb2\u5e08\u3002\u4ed6\u66fe\u4efb\u65b0\u52a0\u5761\u57fa\u7763\u5f92\u5b66\u751f\u798f\u97f3\u56e2\u5951\u7684\u5168\u804c\u540c\u5de5\uff0c\u8d1f\u8d23\u5e26\u9886\u56fd\u5927\u56e2\u5951\u53ca\u56fd\u5927\u6821\u53cb\u56e2\u5951\uff0c\u8bad\u7ec3\u548c\u683d\u57f9\u672c\u79d1\u751f\u53ca\u7814\u7a76\u751f\u3002\u4ed6\u4e5f\u66fe\u4efb\u56fd\u9632\u79d1\u6280\u7814\u7a76\u9662\u9ad8\u7ea7\u5de5\u7a0b\u5e08\u53ca\u9879\u76ee\u7ecf\u7406\u3002\u793c\u88d5\u53ca\u5176\u4e00\u5bb6\u5728\u5b8f\u8302\u6865\u798f\u97f3\u5802\u805a\u4f1a\uff0c\u4ed6\u4e5f\u53c2\u4e0e\u8bb2\u53f0\u7684\u670d\u4e8b\u53ca\u6210\u4eba\u4e3b\u65e5\u5b66\u7684\u6559\u5bfc\u3002<\/p>\n<h5>\u7f51\u4e0a\u7b80\u4ecb<\/h5>\n<ul>\n<li>ResearchGate: <a href=\"https:\/\/www.researchgate.net\/profile\/Loe-Joo-Tan\">https:\/\/www.researchgate.net\/profile\/Loe-Joo-Tan<\/a><\/li>\n<li>Google Scholar : <a href=\"http:\/\/scholar.google.com.sg\/citations?hl=en&amp;user=XjBVC48AAAAJ\">http:\/\/scholar.google.com.sg\/citations?hl=en&amp;user=XjBVC48AAAAJ<\/a><\/li>\n<\/ul>\n<h5>\u51fa\u7248\u4f5c\u54c1<\/h5>\n<h4><strong>\u4e66\u76ee<\/strong><\/h4>\n<ul>\n<li>\u300a\u8bba\u4e09\u4f4d\u4e00\u4f53\uff1a\u65e9\u671f\u6559\u4f1a\u4e09\u4e00\u795e\u8bba\u7684\u53d1\u5c55\u4e0e\u5f62\u6210\u300b\uff0c\u65b0\u52a0\u5761\uff1a\u4e09\u4e00\u795e\u5b66\u96622024\u3002<\/li>\n<\/ul>\n<p>Publisher&#8217;s link: <a href=\"https:\/\/www.ttc.edu.sg\/chinese\/\u8bba\u4e09\u4f4d\u4e00\u4f53\" target=\"_blank\" rel=\"noopener\">https:\/\/www.ttc.edu.sg\/chinese\/\u8bba\u4e09\u4f4d\u4e00\u4f53<\/a><\/p>\n<ul>\n<li><em>The Trinity and The Religions, <\/em>Lexington Books\/Fortress Academic, 2018<\/li>\n<\/ul>\n<p style=\"padding-left: 40px;\">Publisher\u2019s link: <a href=\"https:\/\/bit.ly\/2Olpe9o\">https:\/\/bit.ly\/2Olpe9o<\/a><\/p>\n<p>Amazon link: <a href=\"http:\/\/a.co\/d\/a1SYP4R\">http:\/\/a.co\/d\/a1SYP4R<\/a><\/p>\n<ul>\n<li><em>Religious Pluralism: A Christian Perspective, <\/em>Bible Society of Singapore, 2016<\/li>\n<\/ul>\n<p>Publisher\u2019s link: <a href=\"https:\/\/bit.ly\/2RwSdcg\">https:\/\/bit.ly\/2RwSdcg<\/a><\/p>\n<p><strong>\u8bba\u6587<\/strong><\/p>\n<ul>\n<li>\u54f2\u5b66\u535a\u58eb<\/li>\n<\/ul>\n<p><em>The Trinity and the Religions: An Assessment of Gavin D\u2019Costa\u2019s Trinitarian Theology of Religions with reference to the Patristic Trinitarianism of Basil of Caesarea<br \/><\/em>University of St Andrews, 2012<br \/>(<a href=\"http:\/\/research-repository.st-andrews.ac.uk\/handle\/10023\/3163\">http:\/\/research-repository.st-andrews.ac.uk\/handle\/10023\/3163<\/a>)<\/p>\n<ul>\n<li>\u795e\u5b66\u7855\u58eb<\/li>\n<\/ul>\n<p><em>An Assessment of Augustine&#8217;s appropriation of the Trinitarian Theology of the Cappadocian Fathers<br \/><\/em>Trinity Theological College, 2009<br \/>(<a href=\"http:\/\/ttcportal.vvibrant.com\/searchresult?BibId=76502&amp;FP=SD\">http:\/\/ttcportal.vvibrant.com\/searchresult?BibId=76502&amp;FP=SD<\/a>)<\/p>\n<ul>\n<li>\u7535\u5b50\u5de5\u7a0b\u7855\u58eb\u8bba\u6587\n<ul>\n<li><em>Novel Microstrip Couplers<\/em><\/li>\n<li>National University of Singapore, 1994<br \/>(<a href=\"https:\/\/scholarbank.nus.edu.sg\/handle\/10635\/172370\">https:\/\/scholarbank.nus.edu.sg\/handle\/10635\/172370<\/a>)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p><strong>\u540c\u4faa\u8bc4\u5ba1\u671f\u520a\u4e13\u6587<\/strong><\/p>\n<ul>\n<li>\u201c\u2019Things are not what they seem\u2019: <em>Dominus Iesus<\/em>, Ecumenism and Interreligious Dialogue\u201d, <em>Journal of Ecumenical Studies<\/em>, vol 48 no 4 (Fall 2013), pp. 523-543.<br \/>(<a href=\"http:\/\/www.questia.com\/library\/journal\/1G1-357757720\/things-are-not-what-they-seem-dominus-iesus-ecumenism\">http:\/\/www.questia.com\/library\/journal\/1G1-357757720\/things-are-not-what-they-seem-dominus-iesus-ecumenism<\/a>)<\/li>\n<li>\u201cGavin D&#8217;Costa&#8217;s Trinitarian Theology of Religions: An Assessment,\u201d <em>New Blackfriars.<\/em> 1055 (Jan 2014), pp. 88-104.(<a href=\"http:\/\/dx.doi.org\/10.1111\/nbfr.12023\">http:\/\/dx.doi.org\/10.1111\/nbfr.12023<\/a>)<\/li>\n<li>\u201cThe Catholic Theology of Religions: A Survey of Pre-Vatican II and Conciliar attitudes towards other religions\u201d, <em>Scottish Journal of Theology<\/em>, vol 67 no 3, pp. 285-303.<br \/>(<a href=\"http:\/\/dx.doi.org\/10.1017\/S003693061400012X\">http:\/\/dx.doi.org\/10.1017\/S003693061400012X<\/a>)<\/li>\n<li>\u3008\u7281\u5934\u4e0e\u5200\u5251\u2014\u2014\u524d\u5c3c\u897f\u4e9a\u6559\u4f1a\u7684\u6218\u4e89\u4f26\u7406\u89c2\u3009(Ploughshares and swords &#8211; The Ethics of War for the Pre-Nicene Church),\u201c\u6218\u4e89\u4e0e\u548c\u5e73\uff1a\u51b2\u7a81\u3001\u66b4\u529b\u4e0e\u548c\u5e73\u7684\u795e\u5b66\u53cd\u601d\u201d\uff0c\u300a\u5efa\u9053\u5b66\u520a\u300b\u7b2c46\u671f\uff0c\u9875119-134\u3002<br \/>(<a href=\"http:\/\/www.logos.com.hk\/bf\/acms\/content.asp?site=logosbf&amp;op=show&amp;type=product&amp;code=M106V46\">http:\/\/www.logos.com.hk\/bf\/acms\/content.asp?site=logosbf&amp;op=show&amp;type=product&amp;code=M106V46<\/a>)<\/li>\n<li>LJ Tan, SP Yeo. \u201cUnified Formulas for Analysis of Symmetrical Five-port Microstrip Ring Couplers (when implemented in various forms)\u201d, <em>International Journal of Microwave and Millimeter<\/em><em>&#8211;<\/em><em>Wave Computer<\/em><em>&#8211;<\/em><em>Aided Engineering<\/em>, vol 7 no 4, pp. 309-317.<\/li>\n<\/ul>\n<p><strong>\u5176\u4ed6\u4e13\u6587<\/strong><\/p>\n<ul>\n<li>\u201c\u03bf\u1f50\u03c3\u03af\u03b1, \u1f51\u03c0\u03cc\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2 and \u1f10\u03c0\u03af\u03bd\u03bf\u03b9\u03b1: St Basil\u2019s Contribution to the Development of Trinitarian Doctrine\u201d, <em>Trinity Theological Journal<\/em>, no 21 (2013), pp. 1-15.<\/li>\n<li>\u3008\u4ece\u91cd\u6d17\u6d3e\u7684\u6559\u4f1a\u89c2\u770b\u4eca\u5929\u65b0\u52a0\u5761\u534e\u6587\u6559\u4f1a\u7684\u5904\u5883\u3009(The relevance of the Anabaptist movement for the Chinese Church in Singapore)\uff0c\u8f7d\u300a\u4fe1\u4ef0\u5fc3\u5f53\u4ee3\u60c5\uff1a\u4e09\u4e00\u795e\u5b66\u9662\u534e\u6587\u90e8\u8bb2\u5e08\u6587\u96c6\u300b\uff0c\u5218\u6bd3\u6c5f\u3001\u5218\u6dd1\u5e73\u3001\u6797\u5fb7\u5e73\u7f16\uff0c\u987540-52\u3002\u65b0\u52a0\u5761\uff1a\u4e09\u4e00\u795e\u5b66\u9662\uff0c2013\u3002<\/li>\n<li>&#8220;Exploring the Doctrine of the Trinity as a Resource for Human Society.&#8221; In <em>Visions of a Good Society in Southeast Asia: Social Imaginaries and Inter-Religious Dialogue<\/em>, edited by Ming Shun Chiang, pp. 125-132. Singapore: Trinity Theological College Publication, 2018.<\/li>\n<li>&#8220;The Holy Spirit: Retrieving the Patristic Pneumatology of the Fourth Century.&#8221; In <em>Spirit Wind: The Doctrine of the Holy Spirit in Global Theology\u2014a Chinese Perspective<\/em>, edited by Peter L. H. Tie and Justin T. T. Tan, 128-146. Eugene, OR: Pickwick Publishing, 2020.<\/li>\n<li>&#8220;Chastity and the Christian Tradition.&#8221; In Homosexuality, the Bible and the Church, edited by Keith Lai, Terry Kee and Ngoei Foong Nghian, 159-177. Singapore: National Council of Churches of Singapore, 2021.<\/li>\n<li>\u2018The Impossibility of an Inclusivist Trinitarian Theology of Religions\u2019. Evangelical Theological Society (ETS) Annual Meeting, presented (in absentia) at Denver, CO, 16 Nov 2022.<\/li>\n<li>\u201c\u5723\u7075\u2014\u2014\u91cd\u62fe\u7b2c\u56db\u4e16\u7eaa\u7684\u6559\u7236\u5723\u7075\u8bba\u201d\u3002\u6768\u8679\u8bd1\u3002\u8f7d\u9648\u5ef7\u5fe0\u3001\u6c60\u5cc8\u950b\u5408\u7f16\u3002\u300a\u6fe1\u6211\u4ee5\u7075\u98ce\uff1a\u666e\u4e16\u5723\u7075\u8bba\u7684\u534e\u4eba\u732e\u5448\u300b\uff0c117-139\u3002\u9999\u6e2f\uff1a\u5fb7\u6167\u6587\u5316\u56fe\u4e66\u6709\u9650\u516c\u53f8\uff0c2022\u3002<\/li>\n<li>\u201c\u5728\u4f60\u7684\u5149\u4e2d\u6211\u4eec\u5fc5\u5f97\u89c1\u5149\u201d- \u6d45\u5256\u7eb3\u897f\u5b89\u7684\u8d35\u683c\u5229\u7684\u4e09\u4e00\u795e\u5b66\u3002\u300a\u6210\u4e3a\u5149\u660e\u4e4b\u5b50: \u8fce\u5411\u865a\u5b9e\u4ea4\u9519\u3001\u8d85\u8054\u901a\u3001\u65ad\u88c2\u7684\u4e16\u754c\u300b\uff0c\u65b0\u52a0\u5761\uff1a\u4e09\u4e00\u795e\u5b66\u9662\uff0c2023<\/li>\n<\/ul>\n<ul>\n<li style=\"list-style-type: none;\">\u00a0<\/li>\n<\/ul>\n<p><strong>\u7279\u522b\u8bb2\u5ea7<\/strong><\/p>\n<ul>\n<li>2013-09-25, FES Theological Consultation on \u201cTheology of the Jubilee\u201d by Chris Wright. Response paper \u2013 \u201cGregory of Nyssa\u2019s \u1f00\u03c0\u03bf\u03ba\u03b1\u03c4\u03ac\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2 and the Theology of Restoration.\u201d<\/li>\n<li>2013-12-13, FES\u534e\u6587\u7ec4\u9752\u5e74\u795e\u5b66\u8425 \u2013 \u201c\u8c08\u2018\u6027\u2019\u8272\u4e0d\u53d8\u201d \u3002<\/li>\n<li>2015-10-30 to -31, \u9999\u6e2f\u5efa\u9053\u795e\u5b66\u9662\u56fd\u9645\u5b66\u672f\u7814\u8ba8\u4f1a &#8211; \u201c\u7281\u5934\u4e0e\u5200\u5251\uff1a\u65e9\u671f\u6559\u4f1a\u7684\u6218\u4e89\u4f26\u7406\u89c2\u201d<\/li>\n<\/ul>\n<p><strong>\u5e7f\u6cdb\u5206\u53d1\u4e4b\u6587\u7ae0<\/strong><\/p>\n<ul>\n<li>2013-12, \u201cThe Church and Same-Sex Attraction\u201d, <em>Trumpet<\/em>, pp. 6-7.<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341510817_The_Church_and_Same-Sex_Attraction\">https:\/\/www.researchgate.net\/publication\/341510817_The_Church_and_Same-Sex_Attraction<\/a>)<\/li>\n<li>2013-12, \u3008\u795e\u773c\u4e2d\u7684\u540c\u6027\u604b\u884c\u4e3a\u3009, \u300a\u89d2\u58f0\u300b, \u98756-7\u3002(<a href=\"https:\/\/www.researchgate.net\/publication\/341515238_shenyanzhongdetongxinglianxingwei\">https:\/\/www.researchgate.net\/publication\/341515238_shenyanzhongdetongxinglianxingwei<\/a>)<\/li>\n<li>2014-08, \u3008\u2018\u7942\u5347\u5929\uff0c\u5750\u5728\u5168\u80fd\u7236\u4e0a\u5e1d\u7684\u53f3\u8fb9\u2019\u2014 \u4f7f\u5f92\u4fe1\u7ecf\u7684\u518d\u601d\u3009, \u300a\u89d2\u58f0\u300b, \u98751-2\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341515185_'tashengtianzuozaiquannengfushangdideyoubian'-_shituxinjingdezaisi\">https:\/\/www.researchgate.net\/publication\/341515185_&#8217;tashengtianzuozaiquannengfushangdideyoubian&#8217;-_shituxinjingdezaisi<\/a>)<\/li>\n<li>2015-04, \u201c\u2019He Ascended and Sitteth\u2026\u2019 Pastoral Reflections on the Ascension,\u201d <em>Trumpet<\/em>, pp. 1-2.<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341511512_'He_Ascended_and_Sitteth'_Pastoral_Reflections_on_the_Ascension\">https:\/\/www.researchgate.net\/publication\/341511512_&#8217;He_Ascended_and_Sitteth&#8217;_Pastoral_Reflections_on_the_Ascension<\/a>)<\/li>\n<li>2015-07 Feature article for ETHOS &#8211; &#8220;Modern Christian Martyrdom&#8221; (<a href=\"https:\/\/ethosinstitute.sg\/modern-christian-martyrdom\/\">https:\/\/ethosinstitute.sg\/modern-christian-martyrdom\/<\/a>)<\/li>\n<li>2015-12, \u3008\u9053\u5728\u4eba\u95f4\uff1a\u57fa\u7763\u5f92\u7684\u5de5\u4f5c\u89c2\u3009, \u300a\u89d2\u58f0\u300b, \u98756-7\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341520531_jidutudegongzuoguan\">https:\/\/www.researchgate.net\/publication\/341520531_jidutudegongzuoguan<\/a>)<\/li>\n<li>2016-04, \u201cIs True Worship \u2018Use-less?\u2019\u201d, Theology of Worship Series Part 1, <em>Trumpet<\/em>, pp. 6-7.<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341512619_Is_True_Worship_'Use-less'_Theology_of_Worship_Series_-_Part_1\">https:\/\/www.researchgate.net\/publication\/341512619_Is_True_Worship_&#8217;Use-less&#8217;_Theology_of_Worship_Series_-_Part_1<\/a>)<\/li>\n<li>2016-08, \u201cTrue Worship isn\u2019t found in this World\u201d, Theology of Worship Series Part 2, <em>Trumpet<\/em>, pp. 6-7.<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341513069_True_Worship_Isn't_Found_in_This_World_-_Theology_of_Worship_Series_-_Part_2\">https:\/\/www.researchgate.net\/publication\/341513069_True_Worship_Isn&#8217;t_Found_in_This_World_-_Theology_of_Worship_Series_-_Part_2<\/a>)<\/li>\n<li>2016-12, \u201cTrue Worship is Trinitarian in Character\u201d, Theology of Worship Series Part 3, <em>Trumpet<\/em>, pp. 6-7.<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341514352_True_Worship_is_Trinitarian_in_Character_Theology_of_Worship_Series_Part_3\">https:\/\/www.researchgate.net\/publication\/341514352_True_Worship_is_Trinitarian_in_Character_Theology_of_Worship_Series_Part_3<\/a>)<\/li>\n<li>2017-08 Credo \u2013 \u201cShould Everyone Study Theology?: Yes and No<br \/>(<a href=\"https:\/\/ethosinstitute.sg\/study-theology\/\">https:\/\/ethosinstitute.sg\/study-theology\/<\/a>)<\/li>\n<li>2017-04, \u201c\u7eaf\u5168\u7684\u52a8\u673a\u201d\uff0c \u656c\u62dc\u7684\u771f\u8c1b\uff08\u4e00\uff09, \u300a\u89d2\u58f0\u300b, \u98756-7\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341515388_chunquandedongji_jingbaidezhendiyi\">https:\/\/www.researchgate.net\/publication\/341515388_chunquandedongji_jingbaidezhendiyi<\/a>)<\/li>\n<li>2017-08, \u201c\u771f\u656c\u62dc\u975e\u4e16\u4e0a\u627e\u5f97\u5230\u201d\uff0c \u656c\u62dc\u7684\u771f\u8c1b\uff08\u4e8c\uff09, \u300a\u89d2\u58f0\u300b, \u98756-7\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341515936_zhenjingbaifeishishangzhaodedao_jingbaidezhendier\">https:\/\/www.researchgate.net\/publication\/341515936_zhenjingbaifeishishangzhaodedao_jingbaidezhendier<\/a>)<\/li>\n<li>2017-12, \u201c\u656c\u62dc\u7684\u5bf9\u8c61\u662f\u2018\u5723\u4e09\u4e00\u2019\u201d\uff0c \u656c\u62dc\u7684\u771f\u8c1b\uff08\u4e09\uff09, \u300a\u89d2\u58f0\u300b, \u98756-7\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341516152_jingbaideduixiangshi'shengsanyi'_jingbaidezhendisan\">https:\/\/www.researchgate.net\/publication\/341516152_jingbaideduixiangshi&#8217;shengsanyi&#8217;_jingbaidezhendisan<\/a>)<\/li>\n<li>2018-07 Ethos Institute feature article: A Common Platform<br \/>(<a href=\"https:\/\/ethosinstitute.sg\/a-common-platform\/\">https:\/\/ethosinstitute.sg\/a-common-platform\/<\/a>)<\/li>\n<li>2019-08, \u201c\u795e\u5b66\u9002\u4e4e\u4f17\u4fe1\u5f92\uff1f\u201d, \u300a\u89d2\u58f0\u300b, \u98751-2\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341521257_shenxueshihuzhongxintu\">https:\/\/www.researchgate.net\/publication\/341521257_shenxueshihuzhongxintu<\/a>)<\/li>\n<li>2019-10-21 Credo article &#8211; Conditional Immortality <br \/>(<a href=\"http:\/\/ethosinstitute.sg\/modern-christian-martyrdom\/\">http:\/\/ethosinstitute.sg\/modern-christian-martyrdom\/<\/a><\/li>\n<li>2020-04-01 Special article &#8211; A Christian Theology of Life and Death<br \/>(<a href=\"https:\/\/ethosinstitute.sg\/christiantheologyoflifeanddeath\/\">https:\/\/ethosinstitute.sg\/christiantheologyoflifeanddeath\/<\/a>)<\/li>\n<li>2020-04, \u201c\u90fd\u662f\u5973\u4eba\u7684\u9519\u5417\uff1f\u201d\uff0c, \u300a\u89d2\u58f0\u300b, \u98751-2\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/341520489_doushinurendecuoma\">https:\/\/www.researchgate.net\/publication\/341520489_doushinurendecuoma<\/a>)<\/li>\n<li>2020-09 Feature article &#8211; One Saved, is the Entire Family Saved?<br \/>(<a href=\"https:\/\/ethosinstitute.sg\/one-saved-is-the-entire-family-saved\/\">https:\/\/ethosinstitute.sg\/one-saved-is-the-entire-family-saved\/<\/a>)<\/li>\n<li>2021-04, \u201c\u4e00\u4eba\u4fe1\u4e3b\uff0c\u5168\u5bb6\u90fd\u5f97\u6551\u5417\uff1f\u201d\uff0c\u300a\u89d2\u58f0\u300b, \u98754-5\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/351413158_yirenxinzhuquanjiadoudejiuma\">https:\/\/www.researchgate.net\/publication\/351413158_yirenxinzhuquanjiadoudejiuma<\/a>)<\/li>\n<li>2022-04\uff0c\u65e9\u671f\u6559\u7236\u7cfb\u5217\uff08\u4e00\uff09\uff1a\u5b89\u63d0\u963f\u7684\u4f0a\u683c\u90a3\u4e22\uff0c\u300a\u89d2\u58f0\u300b\uff0c\u98754-5\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/387488435_zaoqijiaofuxilie_yiantiadeyigenadiu\">https:\/\/www.researchgate.net\/publication\/387488435_zaoqijiaofuxilie_yiantiadeyigenadiu<\/a>)<\/li>\n<li>2022-08\uff0c\u65e9\u671f\u6559\u7236\u7cfb\u5217\uff08\u4e8c\uff09\uff1a\u6b89\u9053\u8005\u6e38\u65af\u4e01\uff0c\u300a\u89d2\u58f0\u300b\uff0c\u98754-5\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/387488619_zaoqijiaofuxilieerxundaozheyousiding\">https:\/\/www.researchgate.net\/publication\/387488619_zaoqijiaofuxilieerxundaozheyousiding<\/a>)<\/li>\n<li>2022-12\uff0c\u65e9\u671f\u6559\u7236\u7cfb\u5217\uff08\u4e09\uff09\uff1a\u91cc\u6602\u7684\u7231\u4efb\u7ebd\uff0c\u300a\u89d2\u58f0\u300b\uff0c\u98754-5\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/387488445_zao_qijiaofuxilie_san_liangdeairenniu\">https:\/\/www.researchgate.net\/publication\/387488445_zao_qijiaofuxilie_san_liangdeairenniu<\/a>)<\/li>\n<li>2024-04\uff0c\u201c\u7942\u7684\u56fd\u6ca1\u6709\u7a77\u5c3d\u201d \u2014\u2014\u5c3c\u897f\u4e9a\u2013\u541b\u58eb\u5766\u4e01\u5821\u4fe1\u7ecf\u7684\u518d\u601d\uff0c\u300a\u89d2\u58f0\u300b\uff0c\u98751-2\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/387488524_tadeguomeiyouqiongjin_--nixiya-junshitandingbaoxinjingdezaisi\">https:\/\/www.researchgate.net\/publication\/387488524_tadeguomeiyouqiongjin_&#8211;nixiya-junshitandingbaoxinjingdezaisi<\/a>)<\/li>\n<li>2024-08\uff0c\u201c\u4e3a\u4e3b\u6b89\u9053\uff1f\u201d\uff0c\u300a\u89d2\u58f0\u300b\uff0c\u98754-5\u3002<br \/>(<a href=\"https:\/\/www.researchgate.net\/publication\/387488369_weizhuxundao\">https:\/\/www.researchgate.net\/publication\/387488369_weizhuxundao<\/a>)<\/li>\n<\/ul>\n<p><strong>\u7f51\u4e0a\u7b80\u4ecb<\/strong><\/p>\n<ul>\n<li>ResearchGate: <a href=\"https:\/\/www.researchgate.net\/profile\/Loe-Joo-Tan\">https:\/\/www.researchgate.net\/profile\/Loe-Joo-Tan<\/a><\/li>\n<li>Google Scholar : <a href=\"http:\/\/scholar.google.com.sg\/citations?hl=en&amp;user=XjBVC48AAAAJ\">http:\/\/scholar.google.com.sg\/citations?hl=en&amp;user=XjBVC48AAAAJ<\/a><\/li>\n<\/ul>\n<p><strong>\u6559\u6388\u8bfe\u7a0b<\/strong><\/p>\n<ul>\n<li>\u7cfb\u7edf\u795e\u5b66\uff08\u4e00\uff09\u3001\uff08\u4e8c\uff09\u3001\uff08\u4e09\uff09<\/li>\n<li>\u5386\u53f2\u795e\u5b66\uff08\u4e00\uff09\u3001\uff08\u4e8c\uff09<\/li>\n<li>\u7075\u4fee\u795e\u5b66<\/li>\n<li>\u65e9\u671f\u6559\u7236\u65f6\u671f\u4e09\u4e00\u8bba\u7684\u53d1\u5c55\u4e0e\u5f62\u6210<\/li>\n<li>\u8bf8\u5b97\u6559\u795e\u5b66<\/li>\n<li>\u54f2\u5b66\u4e0e\u795e\u5b66<\/li>\n<li>\u5bfc\u8bfb\u8bfe\uff1a\u5df4\u897f\u6d41\u9a73\u4f18\u8bfa\u7c73<\/li>\n<\/ul>\n<p><strong>\u5176\u4ed6\u6d3b\u52a8<\/strong><\/p>\n<ul>\n<li>\u4e13\u4e1a\u4f1a\u5458\u8d44\u683c:\n<ul>\n<li>The Evangelical Theological Society (ETS)<\/li>\n<li>American Academy of Religion (AAR)<\/li>\n<li>Open Researcher and Contributor ID (ORCID) ID: 0000-0001-8806-8453<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>\u5956\u9879\u3001\u5956\u5b66\u91d1\n<ul>\n<li>\u4e09\u4e00\u795e\u5b66\u9662 &#8211; \u5468\u90c1\u665e\u9662\u957f\u6700\u4f73\u8bba\u6587\u5956 (\u7cfb\u7edf\u795e\u5b66), 2009<\/li>\n<li>Graduates Christians Fellowship Scholarship \u2013 2009-2012<\/li>\n<li>Brash Scholarship \u2013 2009-2012<\/li>\n<li>\u65b0\u52a0\u5761\u56fd\u7acb\u5927\u5b66 &#8211; Faculty of Engineering Book Prize, 1994<\/li>\n<\/ul>\n<\/li>\n<li>\u540c\u4faa\u8bc4\u5ba1\u5458\n<ul>\n<li><em>Asian Journal of Theology<\/em><\/li>\n<li><em>Langham Monographs<\/em><\/li>\n<li><em>Journal of Research on <\/em><em>Christian Education<\/em><\/li>\n<\/ul>\n<\/li>\n<li>\u5ba2\u537f\u8bb2\u5e08 (2017 -2021)\n<ul>\n<li>\u5357\u6d0b\u7406\u5de5\u5927\u5b66\uff08NTU\uff09\u62c9\u60f9\u52d2\u5357\u56fd\u9645\u7814\u7a76\u5b66\u9662\uff08RSIS\uff09\n<ul>\n<li>\u6559\u6388\u8bfe\u7a0b \uff1a AS6041 Christianity and Religious Diversity<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u73b0\u4efb\u804c\u4f4d\uff1a \u7cfb\u7edf\u4e0e\u5386\u53f2\u795e\u5b66\u8bb2\u5e08 \u5b66\u5386\uff1a\u7535\u5b50\u5de5\u7a0b\u5b66\u8363\u8a89\u5b66\u58eb\uff08\u65b0\u52a0\u5761\u56fd\u7acb\u5927\u5b66\uff09\u7535\u5b50\u5de5\u7a0b\u5b66\u7855\u58eb\uff08\u65b0\u52a0\u5761\u56fd\u7acb\u5927\u5b66\uff09\u5723\u7ecf\u539f\u6587\u9053\u5b66\u7855\u58eb\uff08\u52a0\u62ff\u5927\u7ef4\u771f\u795e\u5b66\u9662\uff09\u7cfb\u7edf\u795e\u5b66\u795e\u5b66\u7855\u58eb\uff08\u65b0\u52a0\u5761\u4e09\u4e00\u795e\u5b66\u9662\uff09\u54f2\u5b66\u535a\u58eb\uff08\u82cf\u683c\u5170\u5723\u5b89\u5fb7\u9c81\u65af\u5927\u5b66\uff09 \u5b97\u6d3e\uff1a\u5f1f\u5144\u4f1a \u5b66\u79d1\uff1a\u795e\u5b66\uff08\u534e\u3001\u82f1\u6587\u90e8\uff09 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\u9648\u793c\u88d5\u535a\u58eb\u662f\u4e09\u4e00\u795e\u5b66\u9662\u7cfb\u7edf\u4e0e\u5386\u53f2\u795e\u5b66\u7684\u5168\u804c\u8bb2\u5e08\u3002\u4ed6\u66fe\u4efb\u65b0\u52a0\u5761\u57fa\u7763\u5f92\u5b66\u751f\u798f\u97f3\u56e2\u5951\u7684\u5168\u804c\u540c\u5de5\uff0c\u8d1f\u8d23\u5e26\u9886\u56fd\u5927\u56e2\u5951\u53ca\u56fd\u5927\u6821\u53cb\u56e2\u5951\uff0c\u8bad\u7ec3\u548c\u683d\u57f9\u672c\u79d1\u751f\u53ca\u7814\u7a76\u751f\u3002\u4ed6\u4e5f\u66fe\u4efb\u56fd\u9632\u79d1\u6280\u7814\u7a76\u9662\u9ad8\u7ea7\u5de5\u7a0b\u5e08\u53ca\u9879\u76ee\u7ecf\u7406\u3002\u793c\u88d5\u53ca\u5176\u4e00\u5bb6\u5728\u5b8f\u8302\u6865\u798f\u97f3\u5802\u805a\u4f1a\uff0c\u4ed6\u4e5f\u53c2\u4e0e\u8bb2\u53f0\u7684\u670d\u4e8b\u53ca\u6210\u4eba\u4e3b\u65e5\u5b66\u7684\u6559\u5bfc\u3002 \u7f51\u4e0a\u7b80\u4ecb ResearchGate: https:\/\/www.researchgate.net\/profile\/Loe-Joo-Tan Google Scholar : http:\/\/scholar.google.com.sg\/citations?hl=en&amp;user=XjBVC48AAAAJ \u51fa\u7248\u4f5c\u54c1 \u4e66\u76ee \u300a\u8bba\u4e09\u4f4d\u4e00\u4f53\uff1a\u65e9\u671f\u6559\u4f1a\u4e09\u4e00\u795e\u8bba\u7684\u53d1\u5c55\u4e0e\u5f62\u6210\u300b\uff0c\u65b0\u52a0\u5761\uff1a\u4e09\u4e00\u795e\u5b66\u96622024\u3002 Publisher&#8217;s link: https:\/\/www.ttc.edu.sg\/chinese\/\u8bba\u4e09\u4f4d\u4e00\u4f53 The Trinity and The Religions, Lexington Books\/Fortress Academic, 2018 Publisher\u2019s link: https:\/\/bit.ly\/2Olpe9o Amazon link: http:\/\/a.co\/d\/a1SYP4R Religious Pluralism: A Christian Perspective, Bible Society of Singapore, 2016 Publisher\u2019s link: https:\/\/bit.ly\/2RwSdcg 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